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The Sin of Israel's Ancestors
Jeremiah 2.4-13
Good News Translation (GNT)
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4 Listen to the Lord's message, you
descendants of Jacob, you tribes of Israel.
5 The Lord says:
"What accusation did your ancestors bring
against me?
What made them turn away from me?
They worshiped worthless idols
and became worthless themselves.
6 They did not care about me,
even though I rescued them from Egypt
and led them through the wilderness:
a land of deserts and sand pits,
a dry and dangerous land
where no one lives
and no one will even travel.
7 I brought them into a fertile land,
to enjoy its harvests and its other good
things.
But instead they ruined my land;
they defiled the country I had given them.
8 The priests did not ask, 'Where is the Lord?'
My own priests did not know me.
The rulers rebelled against me;
the prophets spoke in the name of Baal
and worshiped useless idols.
The Lord's Case against His People
9 "And so I, the Lord, will state my case
against my people again.
I will bring charges against their
descendants.
10 Go west to the island of Cyprus,
and send someone eastward to the land
of Kedar.
You will see that nothing like this has ever
happened before.
11 No other nation has ever changed its gods,
even though they were not real.
But my people have exchanged me,
the God who has brought them honour,
for gods that can do nothing for them.
12 And so I command the sky to shake with
horror,
to be amazed and astonished,
13 for my people have committed two sins:
they have turned away from me,
the spring of fresh water,
and they have dug cisterns,
cracked cisterns that can hold no water
at all.
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Commentary taken from 'word-on-the-web'
supplied by the Scripture Union
'The Sin of Israel's Ancestors'
Jeremiah 2.4-13
The first task of God's prophet is to tell it as it is; to look at the world and at the community of God's people; then describe how God views it and us.
There is no room for alternative truths when speaking for God.
Jeremiah certainly begins as he means, or is meant, to go on!
Now put yourself in his hearers' shoes.
No one likes to hear this kind of truth and you can imagine their response (later in the book we read that they did react like this!):
'Look, Jeremiah, you are out of order, you are exaggerating, we are God's people, we hold proper services every week, we bring all the right offerings, we speak out against the sins of others; we really are good people.
Don't speak to us like this: you deserve punishment for this kind of disloyalty to your country.'
The point is, however, that this nation, which has committed itself to being the people of God and which has signed the covenant, has completely forgotten what that means and has actually rejected everything that the covenant with God stands for.
The people have been told all they need to know about God, but they have thrown it away.
It is a real challenge to those of us who claim to be part of God's people today.
Are we really living in the way that reflects that relationship?
The gods of ancient Egypt and Assyria are no temptation to us, but the gods of materialism, consumerism, selfish nationalism and many other such things certainly are.
If a modern Jeremiah spoke like this to me or my church, would I get defensive and dismiss it out of hand, or would I be willing to listen and change?
The good news is that because of the life and death of Jesus 'the stain of [our] guilt' (v 22) has been taken away.
Other versions are available here
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